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The Logician © Avi Sion All rights reserved
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FUTURE LOGIC©
Avi Sion, 1990 (Rev. ed. 1996) All rights reserved.
CHAPTER 15. MAIN MODAL SYLLOGISMS.
We called a mood of syllogism, a combination of formally fully specified
premises and conclusion in a given figure (e.g. 1/AAA).
We will call mode, any combination of symbols which does not by itself fully
specify a syllogistic form, but which abstracts a specific aspect of such, in a
given figure (e.g. 1/uuu). It was
shown, in Aristotelean logic, that the primary valid modes of polarity and
quantity are as in the following table. Table
15.1 Valid
modes of Polarity and Quantity.
We can at the outset, prior to systematic validation, predict that the
valid modes for natural and temporal modality will be the following, by analogy
to the results obtained for extensional modality. Table
15.2 Valid
Modes of Natural and Temporal Modalities.
Note the slight difference between quantity modes and modality modes. The
modes aaa and mmm
are valid in all figures, whereas sss
is not (3/ssp is exceptional, and
anyway does not yield an s
conclusion). This is due to modality standing outside the relationship between
the terms, whereas quantity concerns the subject more directly.
Natural and temporal modality being essentially analogous, we can
concentrate on developing the theory of syllogism for the former, and then
generalize the results to the latter. Apart from the above we will need to
investigate the valid modes of mixed, natural and temporal syllogism.
In the broadest sense, of course, all syllogism is modal. But for the
sake of convenience we will often find it useful to call nonmodal, syllogism
both of whose premises are actual or momentary (aaa
or mmm); so that syllogism with one
or both premises necessary or possible, can be called modal. Aristotelean logic
can then be said to have concerned nonmodal syllogism, while this thesis
concerns modal syllogism.
If we combine together the valid modes of polarity and quantity for a
given valid mode of modality, in each of the figures, we should obtain the valid
moods of syllogism. Let us now do so, using the valid natural modality modes, to
develop a full list of natural syllogism, including both the nonmodal
(Aristotle's achievement) and the modal (the new contribution). This is the
principal goal of our whole formal research. The notation system used for this,
consists in applying modality subscripts (n,
p, a) to the six standard
symbols, A, E,
I, O,
R, G.
We see in the list below that only 56 primary moods emerge as logically
valid, not counting derivative syllogism. There are 18 valid moods in each of
the first three figures, and 2 in the fourth. Since 19 of the above moods are
actual, only 37 are original forms. Table
15.3 Primary
Valid Moods of Natural Syllogism.
We
will now present these 37 valuable new forms in full, for the record. a.
First
Figure. Form: M-P, S-M, S-P.
b.
Second
Figure. Form: P-M,
S-M, S-P.
c.
Third
Figure. Form: M-P, M-S, S-P.
d.
Fourth
Figure.
Form: P-M, M-S, S-P.
A similar listing would be obtained for temporal syllogism. Secondary
modes, valid derivatively and of lesser significance, will discussed later.
Mixed syllogism will also be dealt with separately.
We have seen that each figure has a method of validation most appropriate
to it. Aristotelean syllogism being identical with our nonmodal (actual or
momentary) forms, the task of validation of modal syllogisms is much
facilitated. Similar approaches can be used with regard to modal syllogism; and
moreover we can appeal, if we need to, to correct nonmodal argument, in the
process. The following description of validation and rejection processes for
natural modal syllogism, can all be repeated for temporal modes.
a.
First
figure.
We previously defended Aristotle's valid moods in the first figure, on
the basis of the principle that one must mean what one says. Some phenomena have
been observed, perceptually and/or conceptually; within a complex of
appearances, certain aspects have been distinguished; names have been assigned
to their various components; thereby, a framework is established which we are
logically required to adhere to; such recognition guarantees the accord between
thought and reality (that is, long-term, overall, appearance.)
Now, granting the six valid actual moods of this figure, the
corresponding moods in the modes nnn and npp, are to be demonstrated valid.
A necessary proposition 'X must be Y' may be viewed as merely a
collection of actual propositions 'In circumstance 1, X is Y', 'in circumstance
2, X is Y', 'in circumstance 3, X is Y', and so on; it says 'Whatever the
surrounding circumstances, X is Y'. Likewise, a potential proposition may be
viewed as a partial enumeration of circumstances in which the stated
relationship of X and Y is actualized. An actual proposition indicates a
specific single circumstance in which the event occurs.
Now, let us consider a group of three propositions which, in the actual
mode aaa, constitute a valid syllogism, e.g. AAA. In the case of AnAnAn,
the nnn equivalent, we can predict
that in each and any circumstance we may select, we will find the two premises AA
actual, and yielding the conclusion A.
It follows that, given the premises AnAn,
we can say, 'Whatever the circumstances, the conclusion A
occurs'; which means that the An
conclusion is valid. Thus, any mood valid in aaa
mode is equally valid in nnn mode.
With similar reasoning, we can demonstrate the validity of npp, since the 'all circumstances' in the major premise includes the
'some circumstances' in the minor premise, which are in turn posited as framing
the conclusion, too.
With regard to invalidation of invalid modal modes. Although the onus of
proof is on anyone who wants to defend them, as it were, it is important to give
special attention to the mode pnp,
which might at first sight seem reasonable. We might think that the 'in all
circumstances' of the minor premise, includes the 'some circumstances' of the
major premise, so that a potential conclusion can be drawn. However, in any
modal proposition, the circumstances under consideration apply primarily to the
subject of the proposition. When we refer to all the circumstances surrounding
the subject's existence, we do not claim these to be the only circumstances
which can coincide with the predicate's existence, or any other subject's
existence.
In the case of npp, the 'some circumstances' under consideration, are implied for
the middle term since the minor premise is affirmative, and concern the same
subject in minor premise and conclusion. But in the case of pnp,
the specific conditions under which the middle term is addressed in the major
premise do not necessarily coincide with any condition concerning the minor term
in the minor premise, and so cannot be transferred to it in the conclusion. The
change of subject being qualified makes the process illicit. The invalidity of ppp is all the more obvious, since it has no misleading
unconditional premise. Thus the analogy of valid modal modes to valid
quantitative modes is complete.
What of aaa, which is posited as valid, although we reject sss?
Here too, one could argue that the unitary circumstance referred to by each of
the two premises may not coincide, since their subjects differ. In truth, this
argument against aaa is justified,
and serves to warn us that the aaa
mode is valid only on the condition that we know the unitary circumstance
involved in the two premises to be one and the same. However, actual
propositions by definition concern an ostensible circumstance (which though left
tacit is understood). So aaa is a
valid mode, when we know the sous-entendu
circumstance to be common.
Although we might attach a similar proviso for the validity of sss,
we in fact cannot, because of a structural difference between actuality and
singularity. The 'this' in a singular proposition is more firmly attached to the
subject; it identifies the subject itself, and not a circumstance surrounding
it. Comparing one subject's 'this' to another's is nonsensical, as is the idea
of moving our mental finger from one to the other; because all they have in
common is 'this-ness', not this one 'this-ness'. In actuals, on the other hand,
the focus of the 'this' is a circumstance standing outside the subject of the
proposition, though bounded by its existence; it is not the subject as such
which is focused on by that 'this'. It follows that, here, the two 'this'
occurrences in the premises may be compared, and the specification transferred
to their conclusion.
b.
Other
figures.
The valid moods of the second figure are established by reduction ad
absurdum through the first figure. We attach the denial of the conclusion to the
major premise, and see that the result would be denial of our original minor
premise. Thus, 2/nnn is reduced through 1/npp,
and 2/npp follows from 1/nnn;
always of course provided the underlying actual mood has valid polarity and
quantity properties. Invalid modes in the second figure are dealt with
similarly, by showing that the combination of the major premise with the
suggested conclusion results in a contradiction or a non-sequitur, through the
first figure.
The third figure modes could be reduced ad absurdum to the first figure
for systematic validation; the denial of the conclusion would be combined with
the minor premise and result in denial of the original major premise. Rejection
of invalid modes could be achieved similarly. However, exposition reflects more
accurately the way we deal with this figure in practise. We can reproduce our
arguments for the first figure, showing that the circumstances in the premises
intersect, and are passed on to the conclusion. This is facilitated by the fact
that, in this figure, the two premises have the same subject (the middle term).
For the fourth figure, direct reduction is the appropriate approach.
There is, furthermore, only one primary valid mood to consider. The premises EnIp
are both converted, allowing us to process them in the first figure, and obtain
the desired Op conclusion. Other
validations, and invalidations, are likewise easy to deal with.
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